Tom Murphy Epilogue

I get up from my bed and lurch to my mirror. The ravages of my face stare gloomily back at me. My eyes are now cloudy and streaked with red like the evening sky over the lake on my last time alone with Maria. Alcohol, the war, the peace after, the grand larceny of this present generation, have each exacted their toll on the boy of the depression.

I have read recently in The Sunday Times that the government politicians call the elderly – ‘The Rubbish Vote’. What my generation believed in and practised was the Government of the Athenian statesman Solon. I have been reading Athenian history a lot lately. Solon meant nothing to my generation. We made plenty of mistakes, we had beliefs that turned out to be wrong. But Solon's laws to preserve and harmonise the human and natural wealth of his country we practised instinctively.

This present generation has sold out our ancestors' labours, and exploits all future generations for its insatiable greed. I read once about a new word invented to describe the taught sign language of laboratory monkeys – Jerkism. It satisfied all the language needs of these simians. A Czech author discovered human beings can also supply all their language needs with jerkism. The jerkism of this generation is Get Rich.


Most days I sit huddled and shivering in the public library, at last getting an education. I know the Professors would wave me away, but the public library is my University rolled into one hard chair and a hillock of books and newspapers.

I can not work out why the present generation afflict themselves upon the country as a disease of little Neros. David Lange is the man I would shoot gladly. The little Neros are nincompoops I can remember in short pants. Lange was the real thing.

Nero came to the imperial throne full of promise of a golden age. Lange was elected full with promises of reviving socialism. Nero handed over the public wealth to his wealthy and venal friends. Lange did the same. Nero wasted the imperial coffers with a golden palace. Lange wasted our city centres with glass palaces. Nero neglected his country to drove his chariot in the circus. Lange drove his Ford Laser to the delight of the crowd while the country burned.

Nero through his mismanagement of the Empire incited rebellions and a civil war. Lange through his mismanagement of the Waitangi Tribunal has incited rebellions and a future civil war. Nero betrayed his mother and his wife for a scheming mistress, Poppaea. Lange did the same for his mistress, Pope. Nero got away with it with cunning witty one liners and a roly-poly body. Lange was the same.


I cling to what is left, the way I once saw Dad clutch his old chair as the bailiffs pulled it away from his rheumatic fingers. He cussed them and called them jackals. These young men laughed and called him a silly old man.

‘You have lived beyond your time and means,’ they seemed to be saying to him. All they left in his room was the framed portrait on the wall of Mickey Savage. That wasn't even spite. There was no flicker of recognition on their hard faces.

I have just read in the newspaper that the Council is going to reduce weekend hours and charge for some services in its library. I knew we bookworms would be sold down the river when the city manager spoke of transparency, efficiency and exciting changes. I know they fear what can be found in public libraries.

The young people who flexed their bodies in the yard outside have long gone in the manner of the gypsies they are. It was the sight of them, stirring and heating this cold old blood, that drew me to tell the story of the Rosenblums and my own boyhood. Now Summer has passed and the dreary days of Autumn are upon me.


When I was writing this memoir, my evening tramps took me to the lake after a sixty years absence. The tree saplings and bushes were now majestic and brilliantly coloured companions of the lake. The most elderly creaked with white bark joints and silvery leaves, and roots torn in the ground.

I felt many kindred spirits. The ornamental iron gates and canoe had disappeared. The stone lions were still there, sad defiled victims of the street people. There were more accoutrements. A frosty marble hothouse winter garden on the shore, a coloured lighted water fountain in the lake, statues of a Maori warrior and Peter Pan. They have made the water reservoir of my youth look like an American millionaire's play ground.

The descendants of the fat idle ducks were still waddling there around the gazebo. The gazebo's foundations had once been the pump house. I rested my twisted feet and watched a rape of a duck. The rape was clinical and methodical. While the babies ran about in terror, and the drake frantically tried to save his mate, a line of buck ducks stood in a solemn line. Each in turn held her down with his beak and mounted her. After it was all over, they calmly flew away. Their wings skimmed the water and entered the trees with the effortless design of God's creatures. The rape victim picked herself up, gave herself a shake, and dignifiedly went on with her duck life.

I recalled my argument at the lake with Gustav. I had argued for socialism for the ducks. Gustav had argued for self help. After my life experience with people and ducks, I was now sure that he was right.


On another early evening tramp, I saw again, after sixty years, the house on the environs of the city gardens. I felt unease as I approached it. Twice in my foolish youth, I had trespassed into it. The first time with the Rosenblum children in a wild scheme of Gustav's to buy it, the second in a night errand with a limbie for the Mayor.

As I tramped though the city gardens, I could hear hideous sounds belting out from speakers on the house front entrance. A line of German and Japanese cars lined the road from the house gate. Then I thought my eyes were playing tricks. I saw the Rosenblums on the house front lawn! Maria was grinning. Gustav held over his shoulders an infant child. He was tossing her, and the sound waves of the speakers must have been bombarding her ears.

On chairs on the porch, Mrs Rosenblum was talking animatedly to another lady and a gentleman. I shuffled past the front gate and scanned the vision. The young man would have been thirty. He had the swarthy skin, hawk nose and curly hair of Gustav. But his eyes were dull. His torso was thick set like a wrestler. The young woman must have been in her late twenties. She had the bright deep inquisitive eyes of Maria. But her wavy hair was blond, and her eyes were blue. She was grinning like a chimpanzee that had just won all the bananas.

The lady on the porch looked like the mother of Mrs Rosenblum. She had the same tired sad face. The lady beside her was an elderly Maori lady. The gentleman had a weather beaten sandy amiable face, and looked like Jim Bolger. I now could see other young men and women thronging about. The elderly people were rubbing their ears, but otherwise seemed fully contented in an old sleepy cat sort of way.

I blinked. Were my eyes deceiving me again that all the young men appeared suddenly to be grunting aggressive baboons in three-piece suits and carrying cellular phones? Two of them I recognised to be Asians. A wine bottle appeared on the front steps. It was uncorked with a fountain of bubbles and spray. It flowed from glass to glass, and through the coursing veins of the hosts and guests.

A raggedly female vocalist was screeching out through the speakers as if to tell the world, Simply the best! Better than all the rest!

She repeated that so often it sounded like an abracadabra for the entire company. As I stood a shambolic figure at the gate, a fanciful thought struck me. If a U.F.O. landed in the city gardens, and the aliens surveyed the scene, they would report back that the land's rulers were at a sacred ritual, and a remnant of a defeated dispossessed race had slipped out of the hills to spy upon them.

Then the man with the infant on his shoulders strode out of the gate.

Are you looking for someone? he asked.

The infant stared with frightened eyes at me. I shook my head.

You had better go, he snapped.

I fixed my foggy concentration on him. Gustav's face waxed and waned on that truculent visage.

This used to be Doctor Eisle's house, I said. His wife used to show his patients around her garden. People said it was the most beautiful garden in the town.

I looked at a few half dead bushes half trampled underneath a German car.

What happened to her garden?

He shrugged his shoulders.
I know nothing about the previous occupants. We are all too busy to grow gardens.

I tramped away. When I looked back at the other end of the city gardens, he and the infant were still at the gate and staring at me.


Now I do not know what to do with these hundreds of scrawled folio pages. ‘Who cares what a silly old man?’ a boy of the depression has to say.

I slip out from under my bed a suitcase as old and ravaged as myself. Could they be there? For months I had been summoning up the ghost of the boy Tom Murphy. Now I dare to rummage through. I find to my astonishment a faded stained envelope. Over it is written in pencil, Rosenblums. I unseal it with shaking fingers, and there are the photographs, letters and story. They had lain in the envelope for over fifty years, and I had forgotten I had stored them.

The letters are embellished in Gustav's elegant fountain pen writing, now suddenly so familiar. Spectres of the Rosenblums in New York flash before me.

I shed silent tears at the boy's death in a terrorist war. Its waste now reaches down to the third generation. Was the flaw in the boy and now his grandson their own character makeup or a mischievous fate?

I look again at Maria's story. It is as much a forgotten souvenir of the town as the former Mayor's bullet.


An odd impulse, I have many these days, seizes me. I make my twisted feet tramp out into the autumn cool evening air. I make my way to the art gallery. Its exterior, with its crushing megalithic stone work, remains unaltered. I stand outside the main door and wait. As each visitor comes out, I speak.

Excuse me bothering you. Is the name ‘Mayor McLean’ known to you?

In every face of the dozen people of every walk of life, I see a blank.

He built this art gallery, I say.

They look as perplexed as if I had named the angel that built the river valley this town nestled in. Then they smile pityingly at this derelict old man and hurry away.

The last visitors are a man and woman, the same age as myself.

Yes, I know the name, the man says. He was Mayor of this city and he shot a youth who was blackmailing him.

No, sharply says the woman. The young man was only trying to rid the town of his immoral practices.

Still arguing, they walk past me down the street.

Then a young man with a vulture face and steel glasses comes out.

We are now shutting, he says as if I were a stray litter polluting his door.

I ask him also. He looks up at me

Look at that, he says.

My rheumy eyes follow his outstretched arm. He is pointing at the foundation stone. I focus my eyes. I read at the top of the list of dignitaries, Mayor I. C. McLean.

He looks sanctimoniously at me. Sixty years on, we are starting to educate the public to forgive the scandal.

Will you succeed? I ask.

Maybe, he says. He locks the door and disappears.

Darkness is descending quickly. I feel strangely released. My twisted feet take me onwards through the silent streets occupied only by the street people. I am as safe as tramping through a forest only occupied by ravenous wolves.


I return to my bedsitter in the Grand Hotel. In its foyer, a young man with wolfish eyes is bending down and flicking a lighter into a decrepit sofa. I know him. He hangs around. The day before, he was told by the management to keep away for good. He does not see me. I should let the custodian know. The custodian keeps to his room at night with his walkman. Only a telephone or bang on his door disturbs him. But I am tired. I tread my crooked feet up the stairs to my bedsitter.

I slip on my pyjamas and slide under the bedclothes. I take out the three faded photographs and study them again. The first is of the Rosenblums, eight months after their arrival in New York. They look tired and slightly emaciated as if they had arrived in the promised land after a sojourn in a wild barbaric country. Maybe that was true.

They were dressed exactly as I last remembered them. Mrs Rosenblum in slightly shabby clothes like genteel leftovers for the Sallies. Maria in fluffy black and white. Gustav in the young-man-about-town clothes given to him by Wormwood.

The second photograph was a year later. Mrs Rosenblum seemed to be dressed and looking exactly as before. Her children were transformed. They were American teenagers in the loose casual clothes of Micky Rooney and Judy Garland. They even had the same cheerful carefree smiles.

The third photograph was three years later. Mrs Rosenblum still seemed to be in the same dress. Maria was a young barefoot lady, in unkempt hair with a straw hat and a huge dog on a leash. She seemed to have just found her clothes from a jumble sale.

Gustav took my breath away. He wore a long black beard, a homburg hat and black suit. In his hand, he was holding a book with Hebrew letters. Mrs Rosenblum looked as dried up and dispirited as a corpse. Maria looked as faceless and unfeminine as a Chinese red guard. Gustav looked serene.

I write today's events down because the young man in the foyer may be an angel of mercy and death. If my foreboding is wrong, tomorrow morning I will take out from under my pillow Maria's letter from Dresden. It arrived in this morning's mail.

11 October 1935

Dear Tom,
I suppose you have been thinking we Rosenblums have fallen out of the earth. We are still on earth even though it feels we have dropped down to another weird planet. We sailed into New York harbour eight months ago. We are now american Marxs as Mummy has married Herr Marx. He is a kind old gentleman. We are now all living in an apartment in Brooklyn above his tailor shop.

New York is a sparrow's eye delight but a worm's terror. On our first day in New York, we visited the entire city in two hours of travel on the subway. Sometimes I think New York is really a dream of a surrealist artist. I think of Manhattan as a Cubist painting that has taken life and swallowed up the earth and sky with glass mountains, glass canyon and beetle people.

Then we have places in Brooklyn that must have taken wing from the ghettos of Poland and Russia. Then there is Coney Island. Not even the great surrealist painter Miro could have painted that magic circle of burning ocean, whirling carousels, flying metal horses, tin laughing and dancing men. I dare not even mention the hot dogs.

Maria tells us her favourite place is Coney Island. She is still Mummy's little girl. Mine is Harlem. Last night we saw the opening night of the opera Porgy and Bess in New York. This morning I took a stroll down the neighbourhood of Harlem. That is the biggest negro city in the world, and the negroes live just like white people in America.

I didn't see any Porgies but I met plenty of Besses, Crowns and Sporting Lifes. New York is the creation not of intellectuals and artists like in Europe but of men whose only interest is the Yankee dollar. That is perhaps New York's greatest miracle and gift to the world. Will it become the world's greatest curse? I hope all is well with you, and give my love to your esteemed father.

Gustav Marx

20 April 1936

Dear Tom,
In my last correspondence we were Marxs. Now we are back – thank God – to being Rosenblums. Herr Marx turned out to be as wise as Groucho and as humorous as Karl. He was a crook. He only pretended to be a tailor and sneaked the garments out of his shop for real tailors to sew. He had even worst habits but I won't disgust you. We are now all jammed together like sardines in an attic. If it were not raining, we would be having lovely spring weather.

We are now stricken with influenza. My teeth are now chattering with the fever, and this morning I caught an army of bugs which had been swimming in my blood. I now attend City College. We are already American kids that I can't remember what we did even yesterday. So I only say things are not too bad, and hoping all is well, and give my love to your esteemed father.

Gustav Rosenblum

10 October 1939

Dear Tom,
Perhaps you have wondered why I haven't written for so long? I didn't know what I could dish up for you and what would be of particular interest to you. Maria is now living in Greenwich village with bohemians. When Ma and she get together, all they do all day is sigh over their past life in Dresden. Ma has made herself so blind with homesickness that sometimes I think she is back in the Grosser Garten with tea and cake after a horse carriage ride through the frozen music of Dresden.

I hear you are now at war. All America is agog with the recent events in Europe. Soon we too will be caught up in the blood bath. When it comes, I will see it as a relief after years of abasement to power craziness and blood thirstiness in the world. The monster rulers in Europe threaten and boast about our destruction. We need a Rabbi learned in the Cabbalah to raise up a golem to confound and destroy our enemies. Give my love to your esteemed father.

Gustav Rosenblum


A Fairy Tale

In Aotearoa, the land of the long white cloud, the Maoris were the rulers. They named and talked and sang to every landmark. The mountains, the rivers, even the great trees were their friends. As you do with friends, sometimes you love them, other days you are angry with them.

In this land, there lived a village of people on the banks of a river under their guardian, a great mountain. There lived there a little girl. Usually she was naughty and chatted too much. Sometimes she wondered about the mysterious and cruel things on earth, and hid herself in a secret cave inside the mountain. The people of the village called her Whiowhio. That means she was shy with grown-ups but chatty with children, as a whio, a Maori duck, is shy with people but quacky with other ducks. She spent most of her time at play with the other children. They swung themselves on the village swing and jumped into the river. They played cats-cradle. They made pets of the village dogs. But the village people always treated her as different and special. She was a princess. When the other children grew bigger and became boyfriends and girlfriends, the grown‑ups kept her apart. They were preparing her to marry a Prince from a village, a hundred miles away by the great sea. His name was Paoa.

One day, the old women clucked together.
“Whiowhio is now a young maiden.”

Whiowhio used to run around naked with the other children. Now the old women took her away and wrapped her in a grass skirt.

When the old men saw Whiowhio, they wagged their heads and said,
“Now Whiowhio is ready for marriage to tie a bond between our village by the river and the village at the great sea.”

They sent a message to tell Paoa to come and take away his bride. Paoa came in the season of bird song, and great was the village rejoicing. In the great meeting house, the young men and women danced and sang. All the village people ate a great feast of their harvests of the earth and water.

But that night, when she was alone under the mat with Paoa, Whiowhio cried and struggled. She said to Paoa,
“You are now my husband, but I am too small to fulfil yet the marriage custom.”

Paoa, who was a kind man, left her and went to sleep among the young unmarried men.

When light shone through the meeting house window, Whiowhio was filled with pain and shame. Everyone else in the village was still asleep. She slipped out of the mat and put on her grass skirt. Then with heavy sighs and glances back, she slipped out of the village gates.

Soon after, Paoa woke up. He was dismayed to see that Whiowhio had disappeared. He grabbed his club and ran everywhere, calling out,
“Where is my wife?”

Everyone jumped up with great alarm and grabbed their clubs, and ran about looking for Whiowhio. But she was nowhere to be found. The village people were very sad as they could neither rejoice at her life nor sorrow at her death.

Paoa returned to his village and they were very sad too. In time, the people stopped thinking about Whiowhio. But Paoa could never cast her memory away. The bush in the wind reminded him of her waving hair when she danced. The whistle of the wind on the meeting house door and window reminded him of her soft voice.
The old people said to him.
“Do not be sad. If she is still alive, she will become lonely and return.”

But she did not.

At last, Paoa said to the village,
“Perhaps she has gone to a far away land, I will go and find her.”

He set off on his journey with his younger brothers. As they walked through the land, they called,
“Whiowhio!”

Sometimes they thought she was near by, but when they arrived, they found it was only the echo or the whistle of the wind.

They travelled over many months into the heart of the island. There, they found a great blue lake that was as peaceful as a pond and as wide as a sea. They travelled around the lake but she could not be found there. Then Paoa said to his younger brothers,
“You must return to our father to cheer up his heart once more.”
They pleaded with Paoa to return with them but he ordered them to leave him. With only a slave as his travelling companion, Paoa journeyed on. They climbed over a great mountain with crags as big as hills and with snow and ice filled craters as wide and deep as lakes. At the top of the mountain, boiling water sprayed up into the overhanging clouds from mud pools that bubbled like porridge. Snow fell upon them and covered over their tracks like autumn leaves falling in the Black Forest.

They descended over the mountain into a land of red clay. No one in this land knew who they were.

The people asked Paoa's slave,
“Who is this man?”

The slave answered,
“It is Paoa.”

They asked the slave again.
“From what land did he come?”

The slave said,
“We came together from Tairawhiti.”

Tairawhiti means the shore at the rising sun.

Paoa's village was on the shore furthest eastward on the island. From that time on, Paoa's homeland has been known as Tairawhiti.

When the people found out the reason for their great journey, they said,
“If there are maidens in your country, have we not as good here?”

Paoa was worn out and married a maiden of that place. They settled in a village in that country.

Meanwhile, Whiowhio, travelling by night, eating fern root and drinking water in puddles, had reached a lake that is now Victoria Reserve on the outskirts of Petrie city. There she was too tired to travel further. She found an underground hole on the bank and made that her home. She was radiantly happy. The lake and hole reminded her of her childhood home. In those olden times, the bush reached over into the lake. Thousands of birds sang and twittered in the bush and over the lake. The lake was like a great city with fish instead of people, and water rushes instead of buildings. She thought she could live in her home for ever.

For a year she lived alone. She watched the lake and bush change its colours from green to grey and black as the hours and seasons came and went. She watched the lake spread out its waters in the day time and retreat at night like a wild animal. In the moonlight, she took off her grass skirt and watched her reflection in the lake. She watched her body grow. Her face was no longer a little girl's but had the softness and fleshy curves, and moods like the tides of a young woman. Her body was as slender and erect as a willow. But that tree was not known to her. She felt instead that the raupo were her brothers and sisters. That is the Maori bullrush.

When the Spring returned, she felt a strange restlessness. The Maori word for Spring is bird-song. She began to fear her body would dry and wither away like the old bush. One evening, as she studied herself in the moonlight, she was startled when blood oozed between her legs and flowed into the lake.

Then one evening, she was startled by an intruder. A young slave had come to collect firewood and water for his master. She hid in the bush and watched his muscular arms and shoulders chop at the wood. He suddenly knew someone was watching him and spun around and roughly seized her. She struggled silently but he held her down. Then something happened between these two young people that neither understood. When they stopped struggling, blood flowed again between them.

They made a pact that each night that he went to the lake, they would meet again. Some months later, she began to swell like a seed pod. He was dismayed and thrilled all at once.

On the night of her labour, he plunged his hands into the lake and gathered water rushes and soft gravel. He rubbed them over her belly and sang a magic song to deaden the pain. A baby was born. He was washing Whiowhio down when another baby was born. The first baby was a boy, the second a girl.

He returned to his home, and smuggled food to her and the twins. The family thrived.

One evening, the men of the lake village met and talked among themselves.
“We have a stranger living at the lake. Fish we have caught mysteriously disappear. We have seen moving shadows in the bush.”

The men took up their clubs and searched the bush at the lake. They heard underground voices. In their hole, the boy and girl were feeding the twins and pretending the hole was a great perfumed meeting house with mats of many colours. They were imagining a great feast and young people dancing inside that meeting house. The men dived into the hole and dragged out the family. Great was their astonishment when they saw the family.

They returned to the village. The family were put under guard while the men argued what to do with them. They found out she was Whiowhio. The story of her flight was known throughout the island.

They said,
“We must send a message to Paoa. But what should we do about the slave and the babies?”

Some argued,
“We must kill the slave and babies because they are miscegenation. We must save the honour of a Princess.”

But most said,
“The slave and babies have not injured us, therefore we need not revenge ourselves. If Paoa is vengeful, he must seek out the slave and babies and kill them. The slave must be returned to the slave quarters. Whiowhio must be kept under guard until her husband fetches her. She may keep the babies until he arrives. Then the babies will be sent to the slave quarters.”

When Paoa heard the news, he sent a message that he had forgiven Whiowhio and the slave and babies. He would dismiss his second wife, and Whiowhio would take her place.

In the Winter season, word came that Paoa would arrive the next morning. That night, Whiowhio with her two sleeping babies slipped away to the lake. She sung them a lullaby, and then she threw them into the lake and followed them. Fish feasted on Whiowhio and the twins.


Passing Away Of A Petrie Old Identity

Yesterday there passed away one one of the most well known old identities of Petrie. Tom Murphy had served a distinguished career in the police force where he had reached the rank of sergeant. He was universally respected as tough but fair. He was due to be awarded the Police Long-Service Medal.

On a memorable night, he lost his career and reputation. He had supervised police duties that day to keep the peace at the 1935 election visit to Petrie of the Minister of Finance, the R.T. Hon. J.G. Coates. In those depression days, a visit of Mr Coates always aroused public protest by the unemployed.

That night, the unemployed lounging around Mr Coates' hotel were astonished by a visit of Sergeant Murphy in mufti. Sergeant Murphy began by accusing Mr Coates of starting the depression. He then accused Mr Coates of starting the Irish famine. By now the sergeant was being soundly ridiculed. Then he shouted references to Mr Coates' social background and mother. Then he began to list a litany of Mr Coates' alleged misdeeds in the Murphy neighbourhood. Stark references were made about the effects of poverty upon working men and their families.

At that moment, the superintendent arrived with Tom Murphy's son, Tom junior. Sergeant Murphy was instantly pacified and led away by his son. The joke in the town was if Tom Murphy had not been stopped at that moment, he would have found out the next morning he had both a sore head and had started the revolution.

After his dismissal, Tom Murphy and his son Tom worked together until the war as night watchmen and janitors. When Tom junior served in the war, Tom Murphy became a familiar street identity. In his last years, old residents pityingly pointed out to visitors that the shambolic muttering street tramp had been Sergeant Murphy.


Mystery At Victoria Lake Reserve

A police search of the Victoria Lake Reserve has so far failed to find a reported mysterious lady resident. She is universally known by council staff and visitors as the duck lady. Council staff have reported she has been fed by visitors for several weeks with the ducks. Inquiries to welfare institutions have elicited no leads as to her identity. Two children had reported they had seen her one evening disappear into a cavern on the bank. It had been thought this was her night shelter.

People have reported a possible sighting of her in Petrie several weeks ago. An elderly lady fitting the description of the duck lady was noticed by passersby to visit the burnt out ruins of the Grand Hotel. The elderly lady, who was wearing a scarlet gypsy-like dress and coat and carrying two large suitcases, walked into the entrance way of the hotel. Passersby reported they noticed the characteristic waddle walk and cheerful chattering to herself of the duck lady.

She seemed to recognise a name among the list of the six hotel fire fatalities chalked on the burnt out edifice. She sat down on the ground and appeared to engage for several minutes in a solitary laughing conversation. Then she picked herself up and waddled with her two suitcases into the street. Several sightings reported her heading into the direction of the lake. Police now are planning a diving expedition.

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